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names

2015-02-17 by Pablo J. Davis Leave a Comment

So who is this Joe Blow, anyway?

Enlace para español/Link here for Spanish

Dear reader,

What do you call someone whose identity you don’t know? What about someone who doesn’t exist? How do you refer to someone whose name you can’t quite remember? These and other, similar, sorts of linguistic situations, each subtly different from the others, are surprisingly common—and they’ve given rise to an amazing panoply of pseudo or quasi-names.

El nombre ficticio de "John Q. Public" es muy usado en EEUU en el ámbito publicitario y en el gubernamental.

The fictitious John Q. Public and his somewhat lesser-known sister (or perhaps spouse) Jane are commonly used in advertising and government communication.

You can say a selective employer “won’t hire just any Tom, Dick or Harry”—or  “any Joe Blow” or “Joe Schmoe.” A Hispanic name that expresses ordinariness to the point of anonymity is Juan Pérez—akin to “John Smith.”  In a somewhat more formal vein, advertising and government language often makes use of a fictitious “John Q. Public” and, somewhat less commonly, “Jane Q. Public.”

The heritage of Arabic, which medieval Spanish speakers lived cheek-to-jowl with for eight centuries (to A.D. 1492), gave the language such anonymous or “placeholder” names as  Fulano (or Fulano de Tal), Zutano, and Mengano. Their sisters might be Fulana, Zutana, and Mengana. There are many others.

What if someone’s name is on the tip of your tongue? English has “What’s-his-name” or, even less elegantly, “What’s-his-face” or the potentially insulting “So-and-so.”

Coso in some Spanish-speaking countries can refer to someone in this situation (or when the thing you can’t quite remember is the name of an object—as in English “thing-a-ma-jig”).  Fulanito and Fulanita can serve the same function for a person.

When you want to wash your hands of something, as in “Let George do it”, Argentine and Uruguayan Spanish offers a series of funny names: Que lo haga Magoya (Let Magoya do it). This imaginary sucker is also called Montoto, Mongo, or Mongo Aurelio.

These characters can reappear when you don’t believe a word someone’s saying:  Andá a contarle a Magoya (Go tell it to Magoya). Or—and here the name’s not anonymous, but the phrase expresses the height of futility—Andá cantarle a Gardel (Go sing to Gardel), the greatest tango singer of all time. An English equivalent, popular from around the Spanish-American War to World War I, but still used:  “Tell it to the Marines.”

Yet another situation where we come up with a quasi-name is when we prefer not to overtly identify someone, but speaker and listener are both well aware of who’s being discussed—indeed, this person may himself or herself be present: “You-know-who got up on the wrong side of bed today,” which in Spanish might go this way: Uno (or female Una)  que yo sé se levantó con el pie izquierdo.

Finally, the reverse also happens: we use the name of a real person to designate a category of persons.  Phrases like “The Lebron Jameses and the Kobe Bryants of the world” are much used in English, though not absent from Spanish: Los Lebron James y los Kobe Bryant del mundo.

Good words! / ¡Buenas palabras!

Copyright ©2015 by Pablo J. Davis. All rights reserved.

Pablo Julián Davis, PhD, CT is a Certified Translator (ATA/American Translators Association) eng>spa and a Certified Interpreter (Tennessee State Courts) eng<>spa, as well as a recognized trainer in the fields of translation, interpreting, and cultural competence. He has over 25 years experience in these fields. An earlier version of this column was written for the Feb. 22-28, 2015 edition of La Prensa Latina (Memphis, Tennessee) as part of his bilingual weekly column Mysteries & Enigmas of Translation/Misterios y Enigmas de la Traducción.  

Filed Under: Interflows Language+Culture Blog Tagged With: "Pablo J. Davis", Davis, Fulano, Interfluency, Joe Blow, Joe Schmoe, John Q. Public, Magoya, Mengano, Mongo, Montoto, names, nombres, Pablo, Pablo Davis, pseudónimos, pseudonyms, traducción, translation, Zutano

2013-04-10 by Pablo J. Davis Leave a Comment

“Yours truly” and other linguistic gestures of modesty

Dear reader,

In English, an indirect and somewhat humorous way to refer to oneself is “yours truly”, a phrase originating in the common closing for letters (Spanish “Atentamente”is similar).

Phrases like “yours truly” (or Spanish “su servidor” and its variants) are small linguistic gestures of modesty. But here, as so often happens, subtle but striking cultural differences can be seen in how the languages make the gesture.

It’s widely used, for example in statements like “That painting was done by yours truly”.

The Spanish equivalent is “este servidor” or its variants,“un servidor” and “su servidor”, all meaning something like “your servant”.

And here we see an intriguing difference: both phrases, it’s true, are linguistic gestures of modesty or humility—a way to avoid saying “I” (English) or “yo” (Spanish). But something about the Spanish version is somehow more formal, even archaic.

Can you imagine the guffaws if someone said, in English, “That painting was done by your humble servant”?

Moreover, English speech uses “I” constantly (observe how that imperial pronoun is the only one that gets capitalized in English!) while Spanish “yo” is heard much less frequently. The reasons are partly—but, in my view, only partly—grammatical: conjugated Spanish verbs almost always clearly indicate the person. For instance, in“Toco la guitarra” the “yo” (I) is understood, it’s clear that the meaning is “I play the guitar”. In English, in contrast, “I play”, “you play”, “we play” can be told apart only by the pronoun.

Careful, though: this is in no way to say that Hispanics/Latinos are all modest, and English speakers all self-centered—an absurdly vast generalization. What we can see in that self-effacing avoidance of “yo” (I), though, is an expression in everyday language of a deeply-rooted cultural ideal of the Hispanic world.

¡Buenas palabras!

Pablo

Copyright 2013 por Pablo Julián Davis. All Rights Reserved. This essay was originally written for the 3-9 March 2013 edition of La Prensa Latina (Memphis, Tennessee), as part of the weekly bilingual column “Mysteries and Enigmas of Translation”. Pablo J. Davis (www.interfluency.com) is an ATA Certified Translator (English>Spanish) and a Tennessee Supreme Court Certified Court Interpreter (English<>Spanish).

Filed Under: Interflows Language+Culture Blog Tagged With: "Pablo J. Davis", cultura, cultura universal, culture, Davis, English, español, George, George Washington, global, Hispanicized, historia universal, humilda, humility, I, inglés, Jorge, Jorge Washington, Julián, language, lenguaje, Memphis, Memphis translator, modestia, names, nombres, Pablo, pronoun, Spanish, su servidor, traducción, translation, Washington, world history, yo, yours truly

2013-04-02 by Pablo J. Davis Leave a Comment

The riddle of “fish”

Dear reader,

Here’s a little puzzle: how do you translate the noun “fish” into Spanish?

A moment’s reflection shows us that, without some context or a visual image, we can’t be sure of the solution. That “fish”, in the river, is translated as pez, but in the fisherman’s nets, or the cook’s pot, it’s a pescado.

In English a fish is a fish, but in Spanish it really matters (especially to the fish) whether it’s a pez or a pescado. (Above are perch in one or the other circumstance.)

What’s most interesting is not so much the obvious fact that good translation requires contextual information, but rather that Spanish makes a distinction as to whether the fish is free, caught, or cooked, while English lumps these senses into the single word “fish”. Another puzzle: how to translate dedo from Spanish to English? Well, it depends on whether the digits are attached to hands (“fingers”) or feet (“toes”). In this case, unlike fish, it’s English that differentiates, while Spanish lumps.

English also differentiates “party” from “holiday” (in Spanish, both are fiesta), “upbringing” from “education” (both Spanish educación).

But  English “to be” lumps ser (essence, as in ser madre, to be a mother) and estar (temporary condition, as in estar ansioso,  to be anxious). And where English has “Congratulations!”, Spanish differentiates between ¡Felicitaciones! for, say, winning a prize and ¡Felicidades! on the birth of a child.

A useful lesson: neither English nor Spanish can be said, in any sweeping way, to be more subtle than the other. As in the Inuits’ (Eskimos’) mythical “400 words for snow”, each language has areas where it makes fine distinctions, and others where it lumps senses together into a single word.

Good words!

Pablo

Copyright 2013 by Pablo Julián Davis. All Rights Reserved. A version of this essay was originally written for the March 17-23, 2013 issue of La Prensa Latina (Memphis, Tennessee), as part of the “Mysteries and Enigmas of Translation” weekly, bilingual column. Pablo Julián Davis (www.interfluency.com) is an ATA Certified Translator as well as a Tennessee Supreme Court Certified Court Interpreter for Spanish.

Filed Under: Interflows Language+Culture Blog Tagged With: "Pablo J. Davis", cultura, cultura universal, culture, Davis, English, español, fish, global, grammar, Hispanicized, historia universal, inglés, Julián, language, lenguaje, letters, lexical, Memphis, Memphis translator, names, nombres, Pablo, pescado, pez, semántica, semantics, Spanish, traducción, translation, world history

2013-04-02 by Pablo J. Davis Leave a Comment

Two little letters, a translator’s riddle

Dear reader,

Last week, we took on a translation puzzle: how to render the English noun fish into Spanish. It turned out that in that language, it matters whether the creature is alive and kicking, so to speak, in the water (in which case it’s a pez), or lying on a dinner plate (pescado).

That distinction is absent in English, where a fish is a fish is a fish. But a quick review of a series of other words showed us that neither language should be thought more subtle than the other: for every case likepez/pescado, there’s another where it’s English that makes the distinction (fingers and toes are both dedos in Spanish).

Let’s consider another puzzle: how to translate into English the expression“¡Dios me la bendiga!”  Without the indirect object pronoun me, the phrase would be rendered simply as “God bless you!” (spoken to a woman).

But that little pronoun me certainly complicates things.

In a similar expression, like “Se me murió el perro”, me expresses how personally affected the speaker is by the death of his or her dog. Informal English can convey this with “on me”: “The dog died on me”.

But in the invocation to divine blessing, that phrasing wouldn’t exactly fit. Here the Spanish me is almost untranslatable. But we can convey something of it by rephrasing to something like: “My prayer is that God bless you”.

Good words!

Pablo

Copyright 2013 by Pablo Julián Davis. All Rights Reserved. A version of this essay was originally written for the March 24-30, 2013 issue of La Prensa Latina (Memphis, Tennessee), as part of the “Mysteries and Enigmas of Translation” weekly, bilingual column. Pablo Julián Davis (www.interfluency.com) is an ATA Certified Translator as well as a Tennessee Supreme Court Certified Court Interpreter for Spanish.

Filed Under: Interflows Language+Culture Blog Tagged With: "Pablo J. Davis", cultura, cultura universal, culture, Davis, English, español, global, gramática, grammar, Hispanicized, historia universal, inglés, Julián, language, lenguaje, letters, Memphis, Memphis translator, names, nombres, Pablo, pronombre, pronoun, Spanish, traducción, translation, world history

2013-02-10 by Pablo J. Davis Leave a Comment

Happy Birthday, Jorge Washington

Dear reader,

This edition of “Mysteries and Enigmas” marks the thirtieth time we’ve shared questions and curiosities related to travels between Spanish and English, that journeying between languages and cultures that we call translation. Thanks for the good company!

An imagining of the Founding Father’s signature with first name Hispanicized, as he was long referred to traditionally in the Spanish language.

 

The third Monday in February (the 18th, this year) brings the commemoration of the first president’s birthday.  (Though many call it ‘Presidents’ Day’, assuming it to be a joint tribute to Washington, born Feb. 22, and Lincoln, Feb. 12, by federal law it continues to be Washington’s Birthday.)

In Spanish, the “Father of His Country” was, until recently, typically called Jorge Washington. This usage has declined in recent decades, though; since the ‘70s  George Washington is more frequent, though Jorge has by no means disappeared.

Thus, it was long customary to Hispanicize the US statesman’s name (and the name of the king whose dominion over The Thirteen Colonies Gen. Washington helped to end: Jorge III). Likewise, Tomás Jefferson, Carlos Dickens, Juan Sebastián Bach, and Alejandro Dumas were more prevalent than Thomas, Charles, Johann Sebastian,and Alexandre, respectively.

In this, Spanish isn’t unique (note Georges, Georg, and Giorgio Washington in French, German, and Italian). But the phenomenon was particularly strong in Hispanic culture.

The reasons for this quaint custom, no doubt complex, may relate to an old, deeply-rooted sense of a historia universal, a literatura universal: roughly “world history” and “world literature” but with a different connotation: the sense of a larger some­thing,  a culture to which we all belonged—making Washington, Bach, Dickens, in a sense, not really foreigners to educated speakers of Spanish.

Paradoxically, the custom’s decline would seem linked to the dramatically accelerated circulation of texts and images in today’s world, because that circulation is so heavily influenced by US English and its attendant culture—which in general, other than for the names of saints and popes, does not share this Hispanic custom.

¡Buenas palabras!

Pablo

Copyright 2013 by Pablo Julián Davis. All rights reserved. This essay was originally written for the 17 February 2013 edition of  La Prensa Latina (Memphis, Tennessee), as part of the weekly bilingual column entitled “Misterios y Enigmas de la Traducción”/”Mysteries and Enigmas of Translation”.  Pablo Julián  Davis (www.interfluency.com) is an ATA Certified Translator (English>Spanish) and a Supreme Court of Tennessee Certified Court Interpreter (English<>Spanish).

Filed Under: Interflows Language+Culture Blog Tagged With: "Pablo J. Davis", cultura, cultura universal, culture, Davis, English, español, George, George Washington, global, Hispanicized, historia universal, inglés, Jorge, Jorge Washington, Julián, language, lenguaje, Memphis, Memphis translator, names, nombres, Pablo, Spanish, traducción, translation, Washington, world history

2013-02-03 by Pablo J. Davis Leave a Comment

Spanish on the Map/El español en el mapa

San Fernando de las Barrancas, Spanish fort at what would become the site of Memphis, Tennessee; c. 1795 …… San Fernando de las Barrancas, fuerte español en la que devendría la ubicación de Memphis, Tennessee; c. 1795.

Aquí Memphis: Spanish on the Memphis and Mid-South Map

Free Public Lecture by Dr. Pablo J. Davis

February 7, 2013  (6:00 – 7:45 p.m.) at Pink Palace Museum, 3050 Central Ave., Memphis TN 38111

Florida, Texas, and California, not Memphis and the Mid-South, are what come most readily to mind when we think of Spanish place names in the US. Yet Gayoso Ave. downtown; nearby Cordova TN; De Soto County MS; and San Fernando de las Barrancas (the Spanish fort built in 1795 near about where the Pyramid stands today) are just some of the historical and cultural traces of the Spanish language and Hispanic/Latin American culture in Memphis and the surrounding region. Dr. Pablo J. Davis’s lecture will explore these links and place them in the broader context of Mid-South toponyms.

Dr. Davis, a graduate of Johns Hopkins and Columbia Universities in Latin American History, with a certificate from the University of Buenos Aires, is a certified professional translator/interpreter as well as cultural educator and trainer (www.interfluency.com); his bilingual column “Mysteries and Enigmas of Translation” appears weekly in La Prensa Latina and at the interfluency.wordpress.com blog.

Date: February 7, 2013 Reception: 6:00 – 6:30pm Lecture: 6:30 – 7:30pm Q & A: 7:30 – 8:00pm

Admission is free and reservations are not required. Lecture is in English, however, during Q&A questions or comments may be made in Spanish and will be interpreted.
For more information, please call 901-636-2389 (for information in Spanish, please email pablo@interfluency.com or call 901-288-3018)

Filed Under: Interflows Language+Culture Blog Tagged With: "Pablo J. Davis", conferencia, cultura, culture, Davis, español, geográficos, historia, history, Interflows, Interfluency, Julián, lecture, Medio Sur, Memphis, Mid-South, names, nombres, Pablo, Pablo Davis, Palace, Pink, Pink Palace, Pink Palace Museum, place, place names, Spanish, Spanish place names, Tennessee, topónimos, traductor, translator

2012-11-26 by Pablo J. Davis Leave a Comment

Machos, males and he-men

Dear reader,

The recent, tragic death of seven-time champion boxer Héctor “Macho” Camacho has filled headlines around the world, and put on many tongues a word that was the nickname of the great prizefighter from Bayamón, Puerto Rico—and is a popular nickname throughout the Spanish-speaking world.

The meaning of macho in Spanish, biologically, is simply “male”. The Spanish and English words both derive from the Latin masculus.

Héctor Luis Camacho Matías, El “Macho” Camacho, native of Bayamón, Puerto Rico and holder, at different times, of seven different championship belts.

 

Macho is also widely used in the Spanish-speaking world as an appellative, as in “¿Cómo estás, macho?”(“How are you, man?”).The term is also the main way to designate almost any male animal.  For instance:víbora macho (male snake), ardilla macho (male squirrel), gato macho (male cat).  English is rich in equivalents. Besides the formal, biologically literal “male”, as in “male rabbit”, there is a wealth of folk terms like “jack rabbit”,  “tomcat”, “billy goat”. Other common terms for male: “buck” (deer, antelope, ferret, squirrel, etc.), “bull” (moose, hippopotamus, elephant, shark, seal), and “cock” (hawk, turkey, pheasant, indeed almost any bird).

Curiously, the English word “macho”, taken directly from Spanish, means not simply male but rather hypermasculine, very virile or aggressive. “Macho man”, technically (but not actually) redundant, is also widely used; readers over 40 or 50 years old will recall the humorous title of The Village People’s 1978 song.  These uses, documented in English for at least a century and a half, have grown dramatically since the 1960s. Not to mention “machismo” to mean hypermasculinity or male chauvinism, appearing around 1970 (in Spanish it dates roughly to 1900).

Given the word’s connotations in their language, many English speakers aren’t aware that Spanish macho refers simply to the male gender, as when a baby boy is born and people say “Salió macho“. That is, the word that in one language just means “male” is taken by members of another linguistic community to express an extreme version of masculinity.

Interesting (though not necessarily a reason for Hispanic pride) that the English language owes this word to Spanish!

¡Buenas palabras!

Pablo

Copyright ©2012 Pablo J. Davis. All Rights Reserved. This essay was originally written for the December 9, 2012 edition of La Prensa Latina (Memphis, Tennessee), as part of the weekly bilingual column Mysteries & Enigmas of Translation/Misterios y Enigmas de la Traducción.

Pablo Julián Davis is an ATA (American Translators Association) Certified Translator, English>Spanish, and Certified by the Supreme Court as an Interpreter, English<>Spanish. He delivers world-class translation and interpreting, as well as inspiring and interactive cultural training, through his company Interfluency Translation+Culture. He can be reached at pablo@interfluency.com.

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